In Poznan, Poland, eight mussels get to decide if people in the city get water or not

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After some follow-up research, I’ve concluded this system could be described as an eco-technology. “An eco-technology is a hybrid system with a non-living part that is designed by humans and a living part (the ecosystem) that self-designs” (Nath 2017). The living, self-designed part of this system is the mussel, and the human-designed part is the computer that interprets the mussels’ actions.

These mussels originally stood out to me because I feel like a lot of environmental solutions are tech and human centered. It’s interesting to see an eco-technology used at such a large scale.

It’s also comical to see people personify the mussels as if they are actually conscious of the scale of their actions, but I think the comedy of the situation points to the fact that we don’t entrust our lives to nature. The natural world is often seen as something to combat because it is characterized as unpredictable and possessed by a logic that is inhuman, and therefore possessing an inferior form of logic/intelligence. In reality, these mussels prove that nature already knows how to regulate and balance itself, and as humans we need to consider ourselves as part of that balance.

Eco-technology reminds me of TEK, or Traditional Environmental Knowledge, which I learned about in my Geology of National Parks course I took last semester. TEK is described as “all types of knowledge about the environment derived from the experience and traditions of a particular group of people” (Usher 2000). Indigenous people would be an example of a group of people that possess TEK.

Although the issue of waste and litter management within my capstone prompt is a human-made issue, what this article shows me is the solution doesn’t necessarily need to be human- centered. In fact, ideally by examining TEK of the past and understanding how environmental knowledge is passed around within local communities today, a proper solution would be a system that includes both human and ecological counterparts.