{"id":22208,"date":"2024-09-24T06:11:27","date_gmt":"2024-09-24T10:11:27","guid":{"rendered":"https:\/\/desis.osu.edu\/seniorthesis\/?p=22208"},"modified":"2024-09-24T06:22:14","modified_gmt":"2024-09-24T10:22:14","slug":"primary-research-interview-with-michelle-wibbelsman-associate-professor-latin-american-indigenous-cultures","status":"publish","type":"post","link":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/2024\/09\/24\/primary-research-interview-with-michelle-wibbelsman-associate-professor-latin-american-indigenous-cultures\/","title":{"rendered":"Primary Research: Interview with Michelle Wibbelsman, Associate Professor Latin American Indigenous Cultures"},"content":{"rendered":"\n<p>For my primary research I interviewed Dr. Michelle Wibbelsman, Associate Professor in Latin American Indigenous Cultures. I gained a lot of insight from the knowledge she had to offer in regards to a background in Indigenous Latin American culture.<\/p>\n\n\n\n<p><strong>Clarifying Misconceptions from the Past<\/strong><\/p>\n\n\n\n<p>I first came to Dr. Wibbelsman telling her about where I&#8217;ve come in so far in my research on Indigenous peoples&#8217;, and what I believe the connection might be when it comes to the role they could play with Ohio State Parks. She cleared up some misconceptions that apply to Indigenous people as a whole and how they tend to be identified or perspective from an outsider looking in. <\/p>\n\n\n\n<p>&#8220;A common misconception is that these people (Indigenous people) are precolonial or from the past these people are contemporary and have contemporary practices&#8221;<\/p>\n\n\n\n<p><strong>Indigenous Relationship with the Land <\/strong><\/p>\n\n\n\n<p>Something I found interesting but wasn&#8217;t leaning into including in parts of my research was the spirituality of Indigenous people that goes into their ethics and how they live. I had this assumption the viewpoint people may have, wouldn&#8217;t be receptive to this concept. I told this to Dr. Wibbelsman and she had a few things to say about this.<\/p>\n\n\n\n<p>&#8220;The land is not a resource its is a person from latin american their perspective is it has a pachamama (means gender)&#8221;  There is a Pago offering or payment to the land generosity<strong>\u00a0<\/strong><\/p>\n\n\n\n<p>&#8220;Their relationship with the land is not about how you farm the land or extracting from the land<\/p>\n\n\n\n<p>&#8220;It is a reciprocal relationship, people do this (Latin Indigenous Americans in this case) by having different festivals, offerings, and food&#8221;<\/p>\n\n\n\n<p>&#8220;What they&#8217;re doing redefines the relationship with the land opposed to how western perspective is on the land&#8221;<\/p>\n\n\n\n<p>&#8220;For the west it is we are trying to take from the land&#8221;<\/p>\n\n\n\n<p>&#8220;From an indigenous perspective we are not the central\u00a0 ones, we are a part of nature. Everything has agency and perspectives in nature&#8221;\u00a0<\/p>\n\n\n\n<p>&#8220;Indigenous perspectives redefines humanity to a way we have gotten accustomed to&#8221;<\/p>\n\n\n\n<p>The nature of the relationship is what I want to focus on. If we change our collective perspective of how we see our relationship with the land and environment, how does this impact the prospective changes?<\/p>\n\n\n\n<p><strong>Sources: Artwork by Arvcuken Noquisi<\/strong><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>For my primary research I interviewed Dr. Michelle Wibbelsman, Associate Professor in Latin American Indigenous Cultures. I gained a lot of insight from the knowledge she had to offer in regards to a background in Indigenous Latin American culture. Clarifying Misconceptions from the Past I first came to Dr. Wibbelsman telling her about where I&#8217;ve [&hellip;]<\/p>\n","protected":false},"author":116,"featured_media":22370,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[26],"tags":[],"class_list":{"0":"post-22208","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-focus"},"_links":{"self":[{"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/posts\/22208","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/users\/116"}],"replies":[{"embeddable":true,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/comments?post=22208"}],"version-history":[{"count":1,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/posts\/22208\/revisions"}],"predecessor-version":[{"id":22392,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/posts\/22208\/revisions\/22392"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/media\/22370"}],"wp:attachment":[{"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/media?parent=22208"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/categories?post=22208"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/desis.osu.edu\/seniorthesis\/index.php\/wp-json\/wp\/v2\/tags?post=22208"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}